CHRISTIAN FOUNDATION TEACHINGS

 CHRISTIAN FOUNDATION TEACHING (1)

CALVARY IS REAL BIBLE CHURCH (18/3/2019)

13 Ukwansi Street, Abakaliki

TOPIC:          SALVATION

TEXT:            Matt. 1:21; 1 Cor. 15:1-2; Eph. 2:4-6, 8; Tit. 3:5-7

This series of Bible Teachings are designed to remove doubts or confusion and stabilize the hearts of saved people, who may have such doubts or confusions as to whether they are saved. They are also intended to facilitate the salvation of the unsaved, who may have thought that they are saved just because they are in the midst of the people of God, and may have been participating in activities common among the saved.

In this study, we shall be concerned with the first/foremost experience, which is the Salvation experience. Hereafter, we shall progress to the other experiences (as much as possible) in the order they should be experienced.

1.         SALVATION DEFINED

Salvation in this context does not mean being saved from sickness, accident, physical death or some kind of evil/ugly situation. These however are forms of Salvation (Judges 6:36-37; 7:7; 1 Sam. 9:16; Psa. 59:2; Matt. 14:30; 8:25; John 12:27)

Salvation that is referred to here is that state when a sinner is forgiven, justifies and freed by God from the power/dominion of sin (Matt. 1:21; Eph. 2:4-6, 8; Acts 4:12). Salvation as defined has two sides to it;

·         Being forgiven, Justified and freed from the power of sin in the now (Lk. 7:50; Rom. 3:24; 5:1; Jn. 8:32, 34, 36)

·         Eventual entry into the kingdom of God at last (1 Cor. 5:5; 9-10; Matt. 24:13; 1 Cor. 3:15). One may be saved in the now but lost at last, if the one eventually loses the salvation experience in the one’s lifetime on earth (Ezek. 18:24-28)

It is this first aspect of Salvation that is referred to in the Bible as follows; “being born of God – (Jn. 1:13; 1 Jn. 3:9), being born again – (Jn. 3:3, 5; 1 Pet. 2:23), being quickened – resurrected from spiritual death - (Eph. 2:1, 6; Col. 2:13; 3:1), being regenerated (Titus 3:5), being in Christ (2 Cor. 5:17)

2.         SALVATION HOW?

To enhance understanding of how SALVATION can be gotten, the following FOUNDATION KNOWLEDGE are necessary: Through Adam’s sin, all his descendants (the entire mankind) were made sinners (i.e. received a sinful nature not necessarily being guilty of Adam’s particular sin) Gen. 5:3; Psa. 51:3; Rom. 5:12, 17a; 1 Cor. 15:22

No one can by any means redeem (save) his brother or himself (Psa. 49:7).  Rather through the obedience and righteousness of Jesus Christ (the second Adam), all who come into union with Him are saved and made righteous (Rom. 5:1; 17b; 1 Cor. 15:22). This is because Jesus Christ’s sufferings, death and resurrection were pre-planned by God for the justification/redemption of sinners who will come into union with Him through their faith in the said sufferings, death and resurrection (cons. Isa. 53:1-2, 3-12; Acts 4:27-28) This is the reason the scripture says “by grace are ye saved through faith (In Christ’s Justifying suffering, death and resurrection)…” (Eph. 2:5, 8-9; Rom. 3:24; 11:6)

Now, to be saved one must realize that, by ones nature of sin and actual (committed) sins, one heart is separated from God (cons. Gen. 5:3; Psa. 51:3; Isa. 59:1); that in God’s mercy, judgment for one’s sins have been laid on Jesus Christ (Isa. 53:4-12; 1 Cor. 15:3)

All that one is therefore required to do in order to come into favour with God is to whole heartedly renounce sin, confess and reject all sins committed, believe and receive Christ into one’s heart. After this exercise, God’s forgiveness, justification and the earnest of His Spirit are released to the one (Jn. 1:12; Eph. 1:13-14; 2 Cor. 5:5). Such a one then becomes saved, or redeemed or justified or born of God, or born again, or regenerated.

Note: Those who have indwelling evil spirits will need have such expelled from them before a genuine salvation experience can take place. This is because the Spirit of God cannot dwell in the same body with the devil (2 Cor. 6:15-16)

QUESTIONS

1.         What is Salvation?

2.         Why is Salvation necessary?

3.         How can one get salvation?

4.         Explain the misconceptions by many people as to what salvation really means?

CHRISTIAN FOUNDATION TEACHING (2)

CALVARY IS REAL BIBLE CHURCH (24/3/2019)

13 Ukwansi Street, Abakaliki

TOPIC:           NEW LIFE IN CHRIST

TEXT: 2 Cor. 5:17; Rom. 6:4; 7:6; Gal. 6:15; 4:24; Col. 3:10

As was stated in the last topic on this series titled “Salvation”, we are dealing with these topics so that the hearts of saved people who may be experiencing some confusion/doubts could be stabilized. The studies are also intended to facilitate the salvation of the unsaved, who may have thought that they are saved, just because they are in the midst of the people of God.

Already we have seen Salvation as the first and fore-most experience. In our treatment of the subject, we both defined it and showed how it is experienced.

Let us now survey the next step; NEW LIFE IN CHRIST going through the following two sub-points;

1. NEW LIFE IN CHRIST DEFINED:

New life in Christ or New life through Christ means “an entirely different and new type of life, made possibly by the Spirit of Christ (or of God) which one receives when one is saved” (cons. Rom. 8:3-4; Eph. 1:13-14).  The term new life in Christ is as compared to the life one was living before salvation or coming to Christ.

What happens is that, as soon as the Spirit of Christ comes into the man, the spirit and heart (or mind) of the man becomes recreated or renewed or regenerated (Ezek. 36:26; Col. 3:9-10; Tit. 3:5). This is why that inner-man, that is the spirit of the man is called a new man (2 Cor. 5:17; Gal. 6:15; Eph. 4:24). The Spirit of God in the man now continually influences the man to live a spiritual rather than a carnal life.

2. ASPECTS OF THE NEW LIFE

The following aspects of the new life will usually be found in those who have been genuinely saved:

(a) Transformed Character: Let us get the meaning of transformation from the following cases:

(i).        The demoniac was a restless man who continued to do things that inflicted injuries upon him, being under

            the influence of some evil spirits (Mrk. 5:5). But on meeting Jesus Christ and being healed, all the violence to             himself stopped and he came back to his right mind (Mrk. 5:15). This is the experience of many who now have             transformed characters. They were doing things that satisfy their flesh and mind, but detrimental to their             souls    (Eph. 2:2-3; 1Pet. 4:3). But on coming to Christ they become saved and come to      the right type of mind in            the sight of God (cons. 1 Cor. 6:11)

(ii).       The Samaritan woman was one that went from man to man and also had nothing to do with the Jews  in             accordance with the tradition of her elders (Jn. 4:16-18 & 19). But on encountering Christ, not only did      her             immoral manners change, but she testified to Christ, a Jew (Jn. 4:28-29). This also is another aspect of             transformation of character. The so transformed of today have dropped immorality, racial/class/ethnic             prejudice          or distinction and have become witnesses to Christ (Gal. 6:15).

(iii)       Another form of transformation of character can be seen from Saul of Tarsus, a religious, but injurious and             blasphemous man (Acts 9:1; 1 Tim 1:13). But when Christ met him, he became a loving and lovable             brother             among the redeemed (Acts 9:17; 21:20; 22:13)

(iv)       The Philippian jailer’s experience is yet another form of transformation of character. He was a merciless             man, who         kept the orders he received without mercy (Acts 16:24). But when his spirit  and heart were             touched by Christ,       he turned into a merciful and caring brother (Acts 16:33).

(b)  New Thoughts: This is another aspect of the new life in Christ. Because of the newness of heart/spirit, the man’s thought are now changed from the things that are ungodly to the things that are godly both morally, materially and otherwise (cons. Phil. 4:8). From canal and worldly thought to heavenly ones (Col. 3:1-3)

(c) New Ambition/Interest: Another aspect of new life in Christ is the new interest in the things of God such as; Bible reading, praying, Christian fellowship, witnessing to the lord and ambition of making heaven at last (compare Phil. 3:7-12)

(d) New Friendship and Fellowship: New friendship and fellowship is yet another aspect of the new life in Christ. When one’s spirit and heart have been made new, it is natural to find one befriending those that have like mind with the one (cons. Acts 2:42; 4:23; 9:1-2 and 26-28). The one no longer takes pleasure in old friendship that discuses mundane and spiritually unprofitable things.

N/B:     Generally speaking, “New life in Christ” makes one’s conscience alive to God, to godliness and to being in heaven at last. This consciousness is what keeps those who have it from “willful sinning: as found in those who do not have new life in Christ.

QUESTIONS

1.         What do you understand by new life in Christ?

2.         What characteristics show that a man has been transformed by Christ?

3.         Explain the evidences that will show that we have a New Life in Christ?

4.         Can anyone have a new life in Christ without being born again?

CHRISTIAN FOUNDATION TEACHING (3)

CALVARY IS REAL BIBLE CHURCH (31/3/2019)

13 Ukwansi Street, Abakaliki

TOPIC:          ASSURANCE OF SALVATION

TEXT:                        1 Cor. 1:18; 15:1-3; 1 Jn. 1:1-4

So far in our Christian foundation Teachings, we have considered Salvation, explaining it as the state of one’s sins being forgiven and one justified and freed by God from the power of sin. (Lk. 7:48-50; 1 Cor. 1:18). We have also considered “New life in Christ”, explaining it as having an entirely  different new and virtuous life, made possible by the Spirit of Christ which one receives when one is saved (cons. Rom. 8:3-4).

In the topic, New Life in Christ, we saw that if one must be credited with having new life in Christ, one must have had the following (1). Transformation of Character (2). New thoughts (3). New ambition/interest and (4). New friendship

With the above, we now come to the next experience in the series of foundation experiences that a genuine Christian must have; “Assurance of salvation”

1. ASSURANCE OF SALVATION DEFINED

“Assurance of salvation” simply means, “being sure that one is a child of God, or that one’s name is written in the book of life” (Rom. 8:16 eg. Lk. 10:20). It is that personal conviction of salvation distinct from that which the preacher, a Christian follow-up worker or other Christian told one.

The following Scriptures (and many others) testify to assurance of salvation:- Jn. 6:68-69; Rom. 8:16; 1Tim.1:12-16; 2Pt.1:16-21; Gal. 2:16-21

2. ASSURANCE OF SALVATION, HOW?

As there is “the how” of salvation, “the how” of new life in Christ, so there is “the how” of assurance of salvation.

The way in to assurance of salvation can be illustrated this way:- If a man listen to his teacher, understood everything that was taught and answered the questions that were asked in the examination correctly, the man will naturally have assurance that he has passed the examination (1Cor. 15:1-11).

In the same vein, there will be assurance of salvation naturally in the heart where there is “new life” comprising transformed character, new thoughts, new ambition/interest and new friendship and fellowship (1Tim.1:12-16). This means that if one’s mind is always dwelling on things impure, untrue, immoral, dishonest, bad and ungodly, the one cannot have assurance of salvation (comp. Phil. 4:8; Isa. 32:17). Furthermore, neglecting to do restitutions that the Lord is urging one to do through His Spirit can also cause lack of assurance of salvation.

The primary means of assurance of salvation is the witness of the indwelling Spirit of God in the heart. Once the Spirit of God is in one, the heart of such one will be made to have assurance of salvation (Rom. 8:16; Gal. 4:6). This is done by some level of awareness of strong impression created in the heart through the indwelling Spirit of God.

Apart from the above, another means of having or retaining assurance of salvation is by believing the word of God on the remission of accidental faults (1Jn. 1:7; 2:1-2 comp. Lk. 17:3-4). If doubt is not allowed, with regard to the cleansing of the accidental faults such as bad temper, bad comments or the like, as can be found in the unsanctified, assurance of salvation will always be retained in the heart. However, to avoid the ugly effect of besetting sins, one must strive to give them up and strive for sanctification (Heb. 12:2).

Having confidence in God and believing His word implicitly enhances assurance of salvation. Also believing all doctrines of the Bible about giving and receiving, and giving oneself to doing them establishes the heart in the Lord and promotes assurance of salvation.

QUESTIONS

1.         What is assurance of salvation?

2.         What is the importance of assurance of salvation to anyone that is saved? Is it necessary?

3.         How can one received assurance of salvation?

4.         What are the evidences in a man’s life that he has received assurance of salvation?

CHRISTIAN FOUNDATION TEACHING (4)

CALVARY IS REAL BIBLE CHURCH (7/4/2019)

13 Ukwansi Street, Abakaliki

TOPIC:                      TRUE RENEWAL – AN URGENT NEED

TEXT:                        Rom. 12:1-2

Memory Truth:           “And be not conformed to this world: but be ye transformed by the renewing of your                                           mind, that ye may prove what is that good, and acceptable, and perfect will of God”

Renewal of the mind on one’s religious beliefs is common with man all the world over. In some religions, the practice is more regular than others. Just as not every religion is a true one, so it is with religious renewals. In the Christian faith, renewal of the mind is an instruction given to both the ministers of the gospel and the laity to observe after they might have received the initial experience of salvation which is by the Holy            Ghost (Rom. 12:2; Eph.4:23; Jn.8:31; Tit.3:5). After one has gotten saved, a believer is required to renew his relationship with God from time to time. Now and again in the Christendom, renewal programs and exercises are conducted or undertaken by church and individuals. However, not all the renewal programmes are true. In this Study, we will show what true renewal is, then the reason for true renewal, and how to get true renewal.

 1.        TRUE RENEWAL: WHAT IS IT?

True renewal is:

·         That which creates a sound relationship with God, brings Him close and makes Him real and also spurs into service for God (Tit. 3:5; Jer. 24:7).

·         That which restores lost/ lukewarm relationship with and reverence for God and creates implicit obedience to His word (Psa. 51: 10; Deut. 5:29; Rev. 3:15).

·         That which makes one realize that one is not one’s own, but has been bought with a great price, so convinces one to present one’s body as a living sacrifice to God (1 Cor. 6:20; 7:23; 2 Pet. 2:1; Rom. 12:1)

·         That which motivates one to renounce self, stubbornness and worldliness to be like Christ Ezek. 11:19; Col. 3:1-10

·         That which constantly checks the thoughts from being fixed on/filled with mundane  things pleasures and pursuits but rather on heavenly things pleasure and pursuits Rom. 12:2-3

·         That which ensures the maintenance and consistent manifestation of the new life got true salvation Rom. 12:1; Heb. 12:1-4

2.         WHY TRUE RENEWAL

·         God, Christ, Holy Spirit and all things about God are either inconceivable or remote without it 1 Cor., 2:14; Jer. 24:7

·         Implicit obedience to God’s word and unreserved yieldedness are impossible except one is truly renewed (Deut. 5:29; Jer. 24:7; Ezek. 11:19-20)

·         Service for God is either impossible, boring or ‘professional’ without it.

·         Discovering of that good and acceptable and perfect will of God in all areas of life is impossible without true renewal (Rom. 12:2)

·         Godliness – love, humility, patience and other fruits of the Holy Spirit cannot be achieved except one is truly renewed (Ezek. 36:25-27; Col. 3:8-10; Gal. 5:22-23)

·         True renewal removes self and promotes humility, unity and selflessness Ezek. 11:19

·         Eternity with God is most unlikely without it Exo. 32:32-33; Rev. 3:5; 21:27

3.         HOW TRUE RENEWAL COMES

·         Recognition of the need for renewal and genuine repentance from sin and short falls (Acts 2:37-38; Psa. 51:1-11)

·         Implicit submission to the truth of the word and the Spirit of God 2 Cor. 13:8; Gal. 3:1; 1Pet. 5:6,  and judging self through the revealed truths in the Word of God 1 Cor. 11:31-33

·         Rejection of and separation from error 1 Thess. 5:21; 1 Tim. 1:13; 2 Tim. 2:16

·         By His word, Spirit and our prayer (John 3:5; 6:63; Tit. 3:5; Gal. 4:19; Col. 2:1)

·         Regular presentation of self before the Word and Spirit of God at fellowships for divine, searching and cleansing of the mind  1 Jn. 1:3, 6-10

HEARKEN: In the light of all the fore going, are you truly renewed?

QUESTION

1.         What do you understand by True Renewal?

2.         What is the importance of True Renewal to the life of the saved (a child of God)?

3.         How can we get this True Renewal?

4.         What are the consequences over tine in the life of a believer that lacks Renewal?

CHRISTIAN FOUNDATION TEACHING (5)

CALVARY IS REAL BIBLE CHURCH (14/4/2019)

13 Ukwansi Street, Abakaliki

TOPIC:                     PERSECUTION OR TRIBULATION (Part 1)

TEXT:                       Jn. 15:20; Matt. 10:21-25; 5:10-11; 2 Tim. 3:12

In the lineup of the foundation experiences that any true Disciples of Christ passes through, the experience of persecution is very important. Once a person puts on new life in Christ, evidenced by a transformed character, new thoughts, new interests and ambition, new friendship and fellowship, the next thing that naturally and usually follows is persecution.

Let us learn on this experience as we consider the following: (1) Persecution defined (2) Why persecution (3) Response of the persecuted

1.         PERSECUTION DEFINED

According to the dictionary, to persecute is to punish, treat somebody cruelly especially because of religious beliefs, allow no peace to somebody, worry somebody.

The bible agrees with this definition and adds much more, as we shall see.

Persecution is sometimes called tribulation in the Bible (Jn. 16:33; Act. 14:22). This however is distinct from the great tribulation spoken of by our Lord Jesus Christ, which also was revealed to Apostle John the beloved Matt. 24:15-22; Rev. 6:3-8

Persecution or tribulation as a foundation Christian experience is therefore that harsh treatment meted out to believers as a result of their new found faith in Christ and or new life in Christ, which may not be acceptable or compatible to those of their friends, relatives, neighbours and business/other associates (Acts 9:20-25)

Persecution and tribulation come in the following forms;

·        Evil speaking against believer Matt. 5:11; 10:25; 1 Pet. 4:4

·        Mockeries Matt. 27:29; Acts 17:32

·        Beating or scourging (Acts 5:40; 16:23, 33; 2 Cor. 6:5; 11:23-24)

·        Denial of right or privilege Acts 8:33

·        Denial by relatives or others even though one had been known by them Acts 3:13-14; Matt. 10:34

·        Worrying the believer by any means Jn. 9:13-17, 24-28

·        Plotting to kill or killing the believer Jn. 7:32; 8:37; Acts 5:33; 9:23

·        Evil people or devils attacking the believer for his exploits 2 Cor. 12:7-9

·        Whatever else that hinders and denies comfort Acts. 4:5-7, 18-22

However, for any of these to be recognized as persecution in the sight of God, it must be they are meted out on the person because of faith in Christ and doing what is right in the sight of God Matt. 5:11; 1 Pet. 4:12, 16

N/B:    If anyone claims to be a child of God, but has not passed through persecution experiences either mildly or seriously, the one will not have had a complete experience of a child of God. However, the mildness or seriousness of persecution depends on the type of people persecuting and circumstances surrounding the person that has put on new life in Christ, and now being persecuted.

QUESTIONS

1.         What is the biblical definition of persecution?

2.         Explain any of the different forms persecution could come?

3.         What kind of harsh treatment that is given to a child of God that is not persecution?

4.         Is persecution necessary for every child of God? Explain

CHRISTIAN FOUNDATION TEACHING (6)

CALVARY IS REAL BIBLE CHURCH (29/4/2019)

13 Ukwansi Street, Abakaliki

TOPIC:                     PERSECUTION OR TRIBULATION (Part 2)

TEXT:                       Jn. 15:20; Matt. 10:21-25; 5:10-11; 2 Tim. 3:12

2.         WHY PERSECUTION OR REASONS FOR PERSECUTION          (Jn. 15:18-24)

To turn to God in repentance and salvation through Christ Jesus, entails one coming out from the world, putting on a life style that is unworldly. Being yet in the world and unworldly, naturally attracts persecution from the worldly, earthly or carnally minded folks. They may be relatives, friends, neighbours, business and other associates Jn. 17:9-16. Based on this concept, the bible points to a number of reasons for persecution as follows.

·        Lack of proper knowledge of the Father and Jesus His Christ – Jn. 14:1; 15:21; 16:3; 17:3; 1Tim. 1:12-13

·        The activities of the devil instigating the unbelieving ones against the children of God to undo or discourage them Gal.1:12-13

·        The believers uncompromising stand and attempts to make them compromise Acts 4:15-20

·        Envy from those who desire to become children of God but can’t pay the price Acts 18:18-19; cons Neh. 4:1-3

·        Influence and testimony of compromised or compromising believers; cons - Num. 13:27; 14:10

Sometimes as a matter of ignorance, misguided or misplaced zeal, some persecutors claim to be serving God in so doing Jn. 16:1-2. Other reasons can be adduced for persecution, but which ever way or form persecution takes and for whatever reason, it is a common phenomenon/experience among believers. None should consider it strange but adopt the proper response as we shall soon see.

3.         RESPONSE OF THE PERSECUTED     (1 Pet. 4:12-16)

Persecution in a way is one of the elements of trials of faith. Those who fall out of faith due to persecution are usually considered to have a faulty or shaky foundation Prov. 24:10.The persecuted is therefore enjoined to:

·        Rejoice because persecution identifies one with Christ – Matt. 5:11-12; 1 Pet. 4:12-13; Acts 5:41

·        Love and pray for the persecutor sincerely, desiring that their eyes of understanding may be opened – Matt. 5:44

·        Remember that persecution will come to an end and so endure – Matt. 10:21-22

·        Flee from the persecutor, when situation demands, such as threat to life or deformity – Matt. 10:23; Acts 8:1-4; 9:23, 25

·        Always trust in the Lord and hold fast the faith. Those who endue persecution are highly regarded in the sight of God, it is one great virtue of Christlikeness Heb. 12:1-3

The persecuted will have suffered in vain when in one way or the other, as a matter of laziness, carelessness, foolishness or negligence the one attracts the persecution.

Having got assurance of salvation, none should relent or fall during persecution, but resist every impression to go back, else the one suffers great loss.

QUESTIONS

1.   What can we say that are the reasons for persecution?

2.   What should be the response of the believers who are persecuted?

3.   Why are some believers not persecuted?

4.   Should a true believer undergo persecution?

5.   Can a believer persecute another believer?

6.   What condition can make a believer to persecute another believer?

CHRISTIAN FOUNDATION TEACHING (7)

CALVARY IS REAL BIBLE CHURCH (5/5/2019)

13 Ukwansi Street, Abakaliki

TOPIC:                     BEARING TESTIMONY (Part 1)

TEXT:                       Mrk. 1:38-45; 5:1-15, 18-20; Jn. 9:1-17, 24-33

REFLECTION OF OUR WEEKLY SERVICES

·        Ask the members how many of them were present during the Tuesday Revival Hour and Thursday Bible Study (They all should signify by raising up their hands)

·        Allow two or three persons present in the meeting to share what they benefited and their experiences.

·        Encourage and admonish the members of the importance of not missing these meetings

INTRODUCTION TO BEARING TESTIMONY

So far in our teachings on the foundation experiences any true child of God must have passed through, we have considered Salvation, New life in Christ, Assurance of salvation, True Renewal and Persecution.

Here, we come to yet another experience in the line up – Bearing testimony. In fact, when somebody has been truly saved and the old life has given way to the new. Apart from the assurance in the heart of being a child of God, there is a quest for bearing testimony as well as actual testimony of what things the Lord has done for the person Mrk. 1:43-45; Jn. 9:1-15, 17; Acts 9:18, 20. Indeed it is the combination of the person’s oral testimony and that by the new life that bring persecution which we have already treated e.g; Jn. 9:30-34; Acts 9:22-25

Let us learn further on the issue as we consider the following points: 1). Bearing testimony defined 

2) Bearing testimony commanded. 3). Purpose of testimony 4). Hindrances to Bearing testimony

1.         BEARING TESTIMONY DEFINED      Mrk. 5:19

Bearing testimony means “taking the news of what the Lord has done for one to one’s relatives, friends and others that the one comes in contact with (e.g. Mk. 1:45; 5:19-20; Jn. 9:8-11, 15). It also includes taking the news of who Jesus is and what He has done for mankind to others (Acts 1:8)”. Bearing testimony is not only on divine healing, but also on any other favour from the Lord (cons. Jn. 1:40-42, 45; 4:25-26, 28-30).

2.         BEARING TESTIMONY COMMANDED        Mrk. 5:19

During the time Israel and God, bearing testimony of the acts of the Lord was commanded (Joshua 4:4-7). Through the Psalmist, the Lord also enjoins His people to testify to the salvation of the Lord (Psa. 107:2). When the Lord Jesus came, He re-enacted the command (e.g. Mrk. 5:19-20; Acts 1:8).

From the fore going points, anyone who says he/she is a child of God, but does not bear testimony of what the Lord has done, or can do cannot claim to be a genuine believer.

QUESTIONS

1.         What does Bearing Testimony means?

2.         Explain the different ways one can bear testimony?

3.         Explain the different command in the bible that supports bearing testimony

.          

CHRISTIAN FOUNDATION TEACHING (7)

CALVARY IS REAL BIBLE CHURCH (11/5/2019)

13 Ukwansi Street, Abakaliki

TOPIC:               BEARING TESTIMONY       (Part 2)

TEXT:                 Mrk. 1:38-45; 5:1-15, 18-20; Jn. 9:1-17, 24-33

REFLECTION OF OUR WEEKLY SERVICES

·        Ask the members how many of them were present during the Tuesday Revival Hour and Thursday Bible Study (They all should signify by raising up their hands)

·        Allow two or three persons present in the meeting to share what they benefited and their experiences.

·        Encourage and admonish the members of the importance of not missing these meetings Heb. 10:25

·        Ask them if any have a question or things he/she do not understand?

Let us continue in our Bible sharing teaching on Bearing Testimony

3.       PURPOSE OF TESTIMONY

The objectives the Lord wants to achieve through testimony bearing are as follows:

·        To make people hear and come to the Lord for their salvation and other favours Mrk. 5:19-20; 1:44-45; Jn. 4:28-30, 39-42

·        To bring glory to the Lord (Mrk. 5:19-20; Isa. 61:1-3)

4.       HINDRANCES TO BEARING TESTIMONY

The following can hinder testimony bearing:

·        The old shameful-self rising up against against the demands of the new life

·        The fear of man (Jn. 9:18-22)

·        Shyness or inferiority complex (cons. Mrk. 8:38)

·        The heart being cumbered with the things of this life, making such spiritual things as testifying for the Lord an uninteresting issues (Matt. 13:22; 1 Tim. 6:9)

N/B:  All that have these hindrances must remember what the Lord said about such people that will not testify of Him and His works (Matt. 10:32-33; Mrk. 8:38)

QUESTIONS

1.       Explain the different purposes of bearing testimony you know?

2.       How can one attribute the testimony of the devil to the Lord?

3.       Are there carefulness and wisdom to be applied when giving testimonies of the Lord           goodness?

4.       What are the hindrances of bearing testimony you know and have experienced?

5.       How can one hide the testimony of the Lord?

CHRISTIAN FOUNDATION TEACHING (8)

CALVARY IS REAL BIBLE CHURCH (19/5/2019)

13 Ukwansi Street, Abakaliki

TOPIC:          CHRISTIAN GIVING AND RECEIVING          Pt. 1

TEXT:                        Luke 6:38; 2 Cor. 9:7; Gal. 6:6-9

INTRODUCTION

Christian giving first entails one giving ones soul and entire life to God, in full realization that all the one owns and possesses belong to God, by virtue of the fact that the one has given one’s all to God. It is the person who has given or surrendered his life totally to Christ that will be effective in the principle of Christian giving and receiving. It should always be remembered that it is by God’s grace and enablement that we are what we are, and that all we have, we received from God 1 Cor. 4:7. A man’s degree of closeness to God depends on his level of openness and willingness to give to God whatever God demands of him no matter the difficulty that may be involved. Gen. 22:1-2; 10-12, 15-17. God Himself taught us to give by giving His best for us Jn. 3:16; Rom. 8:32. One way of receiving freely and bountifully from God is by giving freely, cheerfully and bountifully also, both material and non-material things as the Lord may need

In this study, we shall be looking at the various ways in which we can give in the house of God and his works; viz,

A.        TITHE AND OFFERING 

            Lev. 27:30; Hag. 1:2-14; Malachi 3:6-14; I Kings 17:7-24

Tithe is one tenth of annual produce or earnings, formerly taken as a tax for the support of the Church and clergy. Anything given below or above it is offering giving especially as a contribution or voluntarily giving to the Lord.

God responds to Israel in the book of Malachi by focusing on the example of their disobedience: they were negligent in giving their tithes and offerings. These offerings were required from time immemorial (Gen. 14:20). They provided practical support that enabled the priests and Levites to concentrate on serving God and supplied food for those in need such as orphans, widows and aliens (Exo. 29:27-28; Num. 5:9; Deut. 14:22-29). Spiritually, they represented an acknowledgement that all we possess belongs to God. Withholding tithes is equivalent to robbing him because we are refusing to give Him what is rightly His (3:8; Neh. 10:32-39; 13:10-13; Acts 5:1-11).

To teach His people that their obedience does make a difference, God challenges them to test His generosity (3:10). If they obey Him and bring the whole tithe to the place where the tithes are stored, He will flood them with blessings (Deut. 28:12; 2 Chron. 31:10; Prov. 3:9-10). Their land which had evidently been suffering from draught will be revitalized (3:11). Pestilences and crop failures will cease (Amos 4:9; Hag. 2:19; Zech. 8:12). He will make their work fruitful and keep away the locusts. Furthermore, everywhere they will be called blessed (3:12a; Isa. 61:9). Their land will be a light to all who see it (3:12b; Isa. 62:4; Dan. 8:9).

Failure to obey God’s word always brings a curse that affects the whole land (3:9; Hag. 1:5-11; Zech. 5:1-4). So in robbing God, we poison ourselves (Prov. 11:24).

Also, giving an offering to the Lord is very essential as God spoke to Haggai concerning the attitude of the people in Hag. 1:2-14; The people’s wrong priorities are exposed by the rhetorical question in Hag. 1:4. They were more concerned with building themselves comfortable houses with wood laid over the stone or clay walls than with building God’s house (compare David’s attitude in 2 Sam. 7:2; 1 Chron. 17:1-2; Psa. 132:1-5). God does not need a house, but the temple was the place where He had said He would meet with His people (Num. 14:10; 16:19; 1 Kings 8:10-13). By neglecting it, the people showed that they did not care whether the Lord was among them or not.

QUESTIONS

1.         What do you understand by Christian giving?

2.         How can we receive bountifully from God?

3.         Explain any of the ways in giving to the Lord?

4.         What is tithe and what is offering?

5.         What are the difference between tithe and offering

CHRISTIAN FOUNDATION TEACHING (8)

CALVARY IS REAL BIBLE CHURCH (26/5/2019)

13 Ukwansi Street, Abakaliki

TOPIC:          CHRISTIAN GIVING AND RECEIVING          Pt. 2

TEXT:                        Luke 6:38; 2 Cor. 9:7; Gal. 6:6-9

B.        GIVING, SEED FAITH AND COVENANT VOWS

Eccl. 5:4-6; Judges 11:29-39; 1 Chron. 29:1-14; Eccl. 11:1-6; Lk. 6:38; Isa. 32:20; Deut. 23:21-23; Num. 30:2

A seed grows and develop into fruits that are useful. It draws God to move in a situation and one of the medium to provoke God to action.

Giving in the other hands is a life that should be inculcated to every believer as Jesus gave also His life for us. It comes in different perspective apart from a mare material giving. David called for the building of the house of God and the people’s response from our text showed a heart willing to give unto the Lord. The leaders give voluntarily, wholeheartedly and with joy (2 Chron. 29:6-9). Their attitude was like that prescribed by Paul: ‘Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver’ (2 Cor 9:7).  This positive result came because David did not just ask the leaders to give, but also set an example by giving himself. The leaders followed their king’s example.

Vowing being another part of giving is shown from the life of Jephtha and others who vowed in fulfilling it unto the Lord and there was a blessing. From our references in Deuteronomy, Pulpit Commentary stated it as; Better is it that thou shouldest not vow. There is no harm in not vowing (Deuteronomy 23:22); but a vow once made becomes of the nature of an oath, and its non-performance is a sin and sacrilege, and incurs the punishment of false swearing.

C.`       FIRST FRUITS

Exodus 13:1-2, 12-15; 22:29; Num. 3:13; Deut. 15:19;  Lk. 2:23; Prov. 3:9-10; Exo. 23:19; Deut. 26:1-15

Most simply stated, “First Fruits Giving” can be likened to picking the very first ripe, red, juicy, tomato of the season off your vine and offering it at the altar, to the God who brought it forth from seed, with praise and thanksgiving for all the harvests of the past and with a sure confidence and faith that before the season is over, your vine would yield an abundant crop. God commanded the entire nation of Israel to honour Him by bringing the first crops of their harvest to the house of the Lord. The people were forbidden to use any part of the harvest until the first fruits were offered to the Lord. To neglect these first fruit offerings (or any other) was considered as robbery to God (Malachi 3:8). Giving of the first fruits was an act of allegiance to God as the giver of all. You are not an accident.” You are not a second thought. God planned you. One obligation you owe God for being your creator and God, is honour Him. To what extent are you honouring Him? Prov. 3:8-9 says; “you should hour God who is the father of Father with your first fruits.”

The FIRST FRUIT is a principle of faith and obedience that God established from the beginning, and it’s one of the most life changing principles in the scripture.

Don’t turn the First Fruit to Second Fruit! Don’t give God second place! Give God the First Fruit offering and receive the first blessing package from Jehovah Jireh! Because He want to see you succeed, He has put a system into place based on the principle of “First Fruit” God claims the First Fruit of anything! It rightfully belongs to Him in His divine order. All First Fruits belongs to God almighty, this includes; first salary, first profit, salary increase and first fruit of your productivity.

QUESTIONS

1. How is Christian giving related to fellowship? Use I Cor. 9:11, 14

2. What does seed faith, vows and first fruits?

3. What are the differences between seed faith, vows and first fruits?

4. Why should a Christian pay his/her first fruits?

5. What are the dangers of vowing and not paying?

6. Are there dangers of not vowing at all?

7. What is the different between pledges and vows?

CHRISTIAN FOUNDATION TEACHING (8)

CALVARY IS REAL BIBLE CHURCH (3/6/2019)

13 Ukwansi Street, Abakaliki

TOPIC:          CHRISTIAN GIVING AND RECEIVING          Pt. 3

TEXT:                        Luke 6:38; 2 Cor. 9:7; Gal. 6:6-9

1.         GENERAL PRINCIPLES OF CHRISTIAN GIVING

As earlier studied, Christian giving first entails one giving ones soul and entire life to God, in full realization that all that one owns and possesses belong to God, by virtue of the fact that the one has given one’s all to God. It is the person who has given or surrendered his life totally to Christ that will be effective in the principle of Christian giving and receiving. It should always be remembered that it is by God’s grace and enablement that we are what we are, and that all we have, we received from God 1 Cor. 4:7. A man’s degree of closeness to God depends on his level of openness and willingness to give to God whatever God demands of him no matter the difficulty that may be involved. Gen. 22:1-2; 10-12, 15-17. God Himself taught us to give by giving His best for us Jn. 3:16; Rom. 8:32. One way of receiving freely and bountifully from God is by giving freely, cheerfully and bountifully also, both material and non-material things as the Lord may need.

Furthermore, aside tithes, offering, seed faith, first fruits, covenant vows etc that has been seen as ways we can give to God; other ways are; consecration of oneself and service, special support for projects and missions, release of materials and or properties for the service of God etc. Lk. 2:36-37; Num. 7:10-12

Praise and thanksgiving are also included as well as giving to the less privilege among us and in the society at large Heb. 13:16; Prov. 28:27; 19:17

Christian giving is acceptable to God when it is given;

·         Cheerfully (that is without grumbling and complaining 2 Cor. 9:7)

·         Willingly and not forced out of one by coercion Exo. 25:1-2

·         Without strings attached and condition given as to the use and administration of the gifts

·         Without selfish motives, as to carry favour and become a sacred cow to church leaders and not to God, or to influence men to ones favour

It must be noted that when gifts are given to God, it becomes the prerogative of the Lord through His chosen and appointed leaders and ministers to determine how, where and when best to utilize the gifts as is directed by the Spirit of God without any interference from the giver.

It must be said here also that only the best is good enough for God so in giving to God let us give the best Gen. 4:3-7; Mal. 1:6-8

We must not forget that the offering of sinner/the wicked is abomination to God, especially when it is brought with filty hands and heart; therefore, mend your ways, make peace with God, your brethren and neighbours before offering unto God Prov. 21:27; Matt. 5:23-24

2.         GIVING BEGETS RECEIVING  Lk. 6:38

Receiving is strongly attached to giving. It is the much one gives (in the right spirit and manner of giving) that attracts receiving both from God directly or indirectly from God through others. Whosoever shys away from giving does him/herself evil, for whosoever dodges giving also dodges receiving. And whosoever gives freely and bountifully, it is like the law of sowing and reaping 2 Cor. 9:5-12

Above all let us not just give unto God because we expect some things back, but because He is God and is very worthy of our love, and bountiful gifts. He will not forget our labour of love to Him Rom. 11:33-36; Heb. 6:10

QUESTIONS

1.         What do you understand by Christian giving and receiving so far from our studies?

2.         Mention different aspects of Christian giving that you know from our study?

3.         What are the different basis of receiving from God you know?

4.         What are the attributes that make Christian giving acceptable unto the Lord?

5.         What makes our gifts or offerings unacceptable to the Lord?

6.         What are the retributions/consequences of not giving at all? Give examples both spiritually and physically

CHRISTIAN FOUNDATION TEACHING (9)

CALVARY IS REAL BIBLE CHURCH (9/6/2019)

13 Ukwansi Street, Abakaliki

TOPIC:                      PRAYERS AND QUIET TIME     Part 1

TEXT:                        Matt. 6:5-7; Mk. 1:35; Lk. 1:1; Phil. 4:6

A personal relationship has begun between the God of heaven and us, a father – son relationship. This began from the day we got our salvation from the sinful nature, which was manifest in the new life that followed. The assurance of salvation convinced us of God’s forgiveness, love and mercy upon us, therefore we began to bear testimony to God and His Christ and also what He has done in our lives persecutions can come but we now know that others had them and we cannot give up the faith on that account.

With all the above established in us we go on to consolidate our stands and gain in the Lord through prayers and quiet time as we consider the following;

1.         PRAYER AND QUIET TIME DEFINED

a.         Prayer

Prayer is a means of communication /communion between God the creator, and man His creature. It entails the lifting of the heart and mind towards God in reverence, praises, thanksgiving, petitions and requests Matt. 6:9-13

b.         Quiet Time

This is the principle of separating oneself unto God, with the aim of having an uninterrupted fellowship with Him in prayers, study of the bible and quietness before Him for guidance and instructions Mrk. 1:35

2.         THE PURPOSE OF PRAYERS AND QUIET TIME (Matt. 6:5-8; Lk. 8:1-8; Eph. 6:12-18)

·         Prayers keep a live-line between a believer and God (1 Pet. 3:12)

·         Prayers offer the opportunity for a believer to praise, worship and give thanks to God on diverse issues and pour out his/her mind on matters for God’s intervention (Matt. 6:9-13; Phil. 4:6)

·         Prayers draw God’s attention to a person and as long as one prays, God’s attention is always drawn to the person (Lk. 18:1-8)

·         Prayers gives believers a God centered focus while the focus on the world is reduced (Acts 6:2-4)

·         Prayers attract answers from God  and help to build and establish the faith of a believer (Lk. 18:6-8)

·         Quiet time affords one the opportunity of being easily reached by God, with instructions, counsel, directives and corrections (Gen. 3:8; 32:24-29)

·         Prayers and quiet time build one’s knowledge of God and enhances closeness to Him (Lk. 2:36-38)

·         Prayer is also an instrument of warfare against the powers of darkness and a means of being watchful in the spirit (Eph. 6:12-13)

QUESTIONS

1.         What is Prayers?

2.         What is quiet time?

3.         Explain some of the purposes of prayers and quiet time you know?

CHRISTIAN FOUNDATION TEACHING (9)

CALVARY IS REAL BIBLE CHURCH (16/6/2019)

13 Ukwansi Street, Abakaliki

TOPIC:                      PRAYERS AND QUIET TIME     Part 2

TEXT:                        Matt. 6:5-7; Mk. 1:35; Lk. 1:1; Phil. 4:6

3          HOW TO PRAY AND DO QUIET TIME?

1.         Prayers  Matt. 6:9-15

There is no special posture of prayer, but the kneeling position is popular among believers. The posture does not commend effectiveness but the fervency of the prayers being made. Jesus Christ though us how to pray by laying down a pattern for us as follows.

a)      Recognizing God as Father and confessing same (put on the Father – Son mentality in prayers) Matt. 6:9

b)      Hallowing His name and putting ourselves at the disposal of His will Matt. 6:9

c)      Making our requests whatever they are in some order Matt. 6:11

d)     Making sure we have forgiven others and so asking His forgiveness also Matt. 6:4

e)      Desiring His keeping and enablement unto holy living Matt. 6:13

f)       Thanking Him in all things and praising Him for answers to previous prayers and the ones expected Phil. 4:6

g)      Prayers are most effective when it revolves around the word of God, using same in logical arguments to address issues, prove points and put God in remembrance Isa. 41:21; 43:26

h)      Prayers are directed to God the Father through and only in the name of Jesus Christ the son Jn. 16:23-24. It therefore follows that prayers made in any other name may not receive the attention of God Acts. 4:12

i)        Prayers made to any other being e.g Saints (dead or alive), other than God is not in the Christian/biblical sense regarded as prayers Jn. 16:23-24; Isa. 42:8

j)        Vain repetitions/recitations of any form of prayers so called is simply vain prayers and should be avoided Matt. 6:7

k)      Prayers must be objective addressing specific issues and not just mere uttering of words Phil. 4:6; Psa. 50:23

l)        Since God is invisible, prayers are made by faith and to a very great extent faith contributes immensely to the success or effectiveness of prayers James 5:15, 16; 1:5-6

2.         Quiet Time Mrk. 1:35

a)      Choose a time when and a place where there will be minimum distractions and disturbances Mark 1:35

b)      choose some Bible study pattern e.g. character study, book study, topical study, random chapter study or as one is led, may be you can choose our outlines

c)      Keep a quiet time note book to record ministrations and points discovered in study

d)     Pray and listen to the Spirit of God

e)      Prayer maybe vocalized, sub-vocalized or meditative whichever one a person finds most effective. As beginners the vocalized prayer is usually more effective. This helps to guide against wondering thoughts 1 Sam. 1:9-13

f)       Vocalized prayer is recommended for people whose minds wonder about while praying quietly or silently. This helps to keep the mind straight and under control while praying

g)      Ask questions or go for counseling when points are not clear to you.

QUESTIONS

1.         What is the different between quiet time and family devotion?

2.         How best can one look out for materials or scriptures for quiet time study?

3.         Explain some of the ways to pray you know?

4.         What are the steps for doing quiet time?

5.         Explain the right pattern to pray? What is the real basis of prayers?

CHRISTIAN FOUNDATION TEACHING (11)

CALVARY IS REAL BIBLE CHURCH (7/7/2019)

13 Ukwansi Street, Abakaliki

TOPIC:                      GROWTH IN GRACE        (PART 1)

TEXT:                        Heb. 6:1-3; 2 Pet. 3:18

A believer who has experienced all the foundation Christian experiences as we have so far outlined and studied can very solidly and firmly lay claim to genuiness as far as the Christian faith is concerned. Beyond these experiences one therefore is enjoined to grow in grace unto maturity in the faith. The following points will help our understanding of the study.

1.         GROWTH IN GRACE EXPLAINED.

Every experience on has in life must have begun one day. So, also the Christian life begin’s some day. As a new born baby grows to maturity, so the new believer grows in grace to maturity 1 Pet. 2:2. Growth in grace simply means consolidating on the Christian experiences one may have received at salvation. In other words, it means improving on ones experiences as a Christian. Growth in grace is the process of maturity in the Christian faith, as one makes progress in every aspect of the Christian foundation experiences 2 Pet. 1:5-6

2.         NECESSITY OF GROWTH IN GRACE (2 Pet. 1:2-10; 3:17-18)

Any living thing or a dynamic process that does not grow will die or extinguish. In this light any experience one has which the one does not improve on will either remain redundant or lost. Growth in grace is vital to maturity in faith. By growth one gets rooted and established in the Christian faith and can be a means of reaching others for Christ and establishing them too Heb. 5:12-14

A Christian that is not growing in grace can very easily fall victim of backsliding 2 Pet. 3:8-9. Lack of growth in grace results in lack of fresh and deeper experience in the Lord, as such one remains shallow in spiritual things Gal. 3:1-3

3.         HOW TO GROW IN GRACE

There are many ways one can achieve growth in grace, some of which are outlined below;

·         constant and regular study of the Word of God 2 Tim. 2:15

·         Regular and consistent prayers Matt. 26:42

·         Consistency and attentiveness at fellowships Heb. 10:25

·         Marking and following the footsteps and testimony of successful elders of the faith Heb. 6:11-12

·         Regular recourse to inspired songs from song books, meditating on the lines of the songs Col. 3:16

·         Selfless service to God by engaging actively in spiritual exercise such as night vigils, evangelistic outreaches, follow-up works, fasting programmes, choir, teaching children etc.

·         Earnestly coveting spiritual gifts, hungering and thirsting for the gifts of the holy Ghost and for righteousness.

Doing the above, one will not be static; but, growing in grace and faith

QUESTIONS

1.         What do we understand by Growth in Grace?

2.         Why is growth in grace necessary for every believer?

3.         What are the various steps of growing in grace?

4.         What are the negative qualities of a believer that has refused to grow in grace?

CHRISTIAN FOUNDATION TEACHING (11)

CALVARY IS REAL BIBLE CHURCH (7/7/2019)

13 Ukwansi Street, Abakaliki

TOPIC:                      GROWTH IN GRACE        (PART 2)

TEXT:                        Heb. 6:1-3; 2 Pet. 3:18; 1:5-12

In the first part of our study on this subject, we explained what growth in grace means, the necessity of growth in grace and outlined few points on how to grow in grace. In this second part, it will be necessary to point out that growth in grace has no limit. No one in the Christian faith can safely claim to have known all there is to know in the faith or reached a level where the one has no more room for growth 1 Cor. 13:9-10, 12. Growth in grace therefore comes in stages which will be studied as follows;

1.         THE BABY STAGE (1 Cor. 3:1-2; 1 Pet. 2:2)

This is the stage in Christian experiences when one is a fresh believer and needs a lot of softness in handling. It is a period when some rudiments of the faith may seem too hard to receive or accommodate. This stage is that stage when the merits and facts of the Christian faith look more or less unreal. It is also a period when the elements of the world tend to strongly appeal to the mind of the believer. The grips of babes on Christian standards are weak, usually making it necessary for their close follow up or monitoring. Carefulness is needed as to what the babes are exposed to in order to avoid discouragement and confusion 1 Cor. 3:1-2; 1 Per. 2:2; Heb. 5:13

2.         THE MATURITY STAGE Heb. 6:1-3

This is a stage when a believer begins to get clarified on Christian tenets and begins to make resolute efforts to keep the faith. At this stage the rudiments and essence of the faith is not scaring, rather the believer desires more and more to learn and put to practice that which was learnt. There is no more shyness in identifying with the faith and the brethren. The believer at this time is adventurous. This stage in the faith is characterized by great zeal and enthusiasm. Proper guidance is therefore needed at this stage to avoid errors of omission, commission or conception Gal. 4:13-18

3.         THE FULL MATURITY STAGE Heb. 5:12, 14

At this stage a believer is grown to render virtually unsupervised service. The one rather may supervise others, having the ability to make proper and right judgments and decisions. This stage is reached by study, prayers, diligence in the faith and carefulness. At full maturity believers begin to occupy positions of responsibility in the house of God.

This stage is a delicate stage, because it carries with it tendency of I Know it which breeds complacency. Most people at this stage hardly pay attention at fellowships. They may have read the bible over and over again that they may see no need for personal bible studies again. Prayers become more or less formalistic that it begins to lack the essential ingredients of communion with God. The fully mature Christian is rightly and timely forewarned in the Holy Scriptures that a fall is very possible 1 Cor. 10:12; 2 Cor. 10:12

Let us discover our category and take heed to our secures;

QUESTIONS

1.         Explain with examples the baby stage of Christianity?

2.         What are the characteristics of the maturing stage of growth in grace?

3.         How can we identify the full maturity stage of growth in grace?

4.         What makes the full maturity stage a delicate stage in the life of any Christian?

5.         Can a Christian that have reached the full maturity stage, backslide? Explain.

CHRISTIAN FOUNDATION TEACHING (12)

CALVARY IS REAL BIBLE CHURCH (4/8/2019)

13 Ukwansi Street, Abakaliki

TOPIC:                      RESTITUTION AND SEPARATION      part 1

TEXT:                        Luke 19:1-9; 2 Cor. 6:14-18

We are progressing in our series on Christian Foundation teachings, so far we have covered several topics, and today we have come to another important aspect. It is believed that these teachings are making the expected necessary impacts on our lives, or else it could be considered a waste. Like the others treated, this teaching has some definite purpose to achieve in our lives as we listen and put it to practice.

1.         RESTITUTION        (ACTS 24:16; MATT. 5:23-24; LUKE 19:8-9)

Salvation will not have been thorough or complete if one still has some things or matters to which the enemy can point at, to accuse, fault or make guilty the mind and conscious of the believer. Therefore whatever offences that stand between a believer and some other persons are supposed to be cleared in order to make free the conscience from offences and guilt. Also there is need to make amends where necessary in cases where some other person may have been caused injury of the mind by a believer, whether known by both parties or not Matt. 5:23-24; Acts 24:16

Restitution is therefore the principle of paying back, restoring and returning that which was taken from another by force, craftiness, deceit, tricks etc. It also involves making right falsified records and making peace with those one was offended with and those offended with one Rom. 13:3; Heb. 12:14. Restitution tends to right the wrongs done both before and after repentance. It is when the above is done that it can be said in the language of our Lord Jesus Christ “Salvation has come into this house” (life) Lk. 19:1-9

Even though some Christians bodies don’t or refuse to teach and emphasize this cardinal Christian doctrine; here in CIRBC we can’t because we are committed to declare unto us the whole counsel of God Matt. 28:18; Acts 20:26-27. This doctrine of restitution was taught and practiced in the old and new testament Gen. 20:1-7a; 27:33-35, 38,41; 31:3-5, 11-13; 32:9-13, 20; Matt. 5:23-24; Lk. 19:8-9.

Restitution involves on a more earnest note, second wives separating from so called husbands and so called husbands returning to their first wives as long as both parties are still living. A second wife is not in the biblical concept of marriage as a wife but a concubine. In the same light, second husbands are no husband but a concubine. Therefore, the woman who was duly married before, whose husband still lives should return to her husband, the second man is more of a partner than a husband Gen. 12:14-20; 20:1-18; 2:24; Matt. 19:4-6. Aside from this any other practices whether in the bible or not is wrong. Restitution is however done under the proper guidance and counseling of the pastor.

QUESTIONS

1.         What do you understand by RESTITUTION?

2.         Give examples of things one need to do restitution you know?

3.         Why is restitution important in the life of a believer?

4.         What are the consequences of not doing restitution?

5.         Mention some misconceptions about restitution or what restitution is not really is?

6.         How can Restitution be done?

7.         Can Restitution take one to hell?

CHRISTIAN FOUNDATION TEACHING (12)

CALVARY IS REAL BIBLE CHURCH (11/8/2019)

13 Ukwansi Street, Abakaliki

TOPIC:                RESTITUTION AND SEPARATION     part 2

TEXT:                 Luke 19:1-9; 2 Cor. 6:14-18

REFLECTION OF OUR WEEKLY SERVICES

·        Ask the members how many of them were present during the Tuesday Revival Hour and Thursday Bible Study (They all should signify by raising up their hands)

·        Allow two or three persons present in the meeting to share what they benefited and their experiences.

·        Encourage and admonish the members of the importance of not missing these meetings Heb. 10:25

·        Ask them if any have a question or things he/she do not understand?

Let us continue in our Bible sharing teaching on Separation

2.       SEPARATION   2 Cor. 6:17-18

The born again Christian is the one that God has called out of the world to be separate unto God, not to conform to the principles of the world Jn. 17:6, 11; Rom. 12:2. The born again now identifies with the things of God and not the traditional//customary practices of the people of the world that know not God Jn. 17:25; Eph. 5:11; 2 Cor. 6:14-16

The Lord commands that we come out from among them and be separate, so that we can be received of Him 2 Cor. 6:17-18

This does not mean we must park out of our families or homes if our relatives have not believed, but that we must not indulge or take part in their ungodly practices. We are to be separate in conduct and attitude from ungodly things and practices. Even though we live in a world of wickedness and sin we must keep ourselves from the world 1 Jn. 5:19; James 1:27

QUESTIONS

1.       What do you understand by Separation?

2.       What is the difference between separation and keeping of malice?

3.       How can one separate from the world and still be at peace with his brethren and people           around?

4.       What is the importance of separation in the life of any believer?

CHRISTIAN FOUNDATION TEACHING (13)

CALVARY IS REAL BIBLE CHURCH (18/8/2019)

13 Ukwansi Street, Abakaliki

TOPIC:                      BAPTISM      (PART ONE)

TEXT:                        Matt. 3:1-2, 5-8, 11, 13-17; 28:18-20; Mk. 16:15-16; Jn. 3:1-8

Assured of salvation and the manifest new life in Christ; any serious minded Christian should seek after baptism in order to be fully integrated into the physical and spiritual Church and also receive the grace for service unto God Acts 9:11-20. Let us now go into some details on the baptism issue as we consider the following points.

1.      Baptism Defined and Explained

Baptism is both an outward and sin ward spiritual concept that demonstrate a believer’s full acceptance of the Christian faith and identification with the ideals of the faith. Baptism is a symbolic practice or act that identifies a believer with the experiences of Christ’s suffering, death, burial, resurrection and spiritual endowment. In a nutshell, it identifies a believer, with unique events in the ministry of Jesus Christ Rom. 6:3; 1 Cor. 12:13; Col. 2:13

The word baptism is derived from the Greek word baptize meaning to bury. Therefore, baptism symbolizes our being buried into Christ and all that He stands for and represents. In the New Testament of the Bible, there are two broad types of Baptism; namely; Baptism in/with water and Baptism in/with the Holy Spirit (Acts 10:44-48)

·         Baptism in/with water (acts 8:36-39; 16:31-33)

This is baptism done to identify with the death, burial and resurrection of Jesus Christ. As Christ was actually put to death, so the believer is put to death in all matters of sin and sinfulness through faith in Jesus Christ Gal. 2:20. As Christ was fully buried in the tomb, the believer is totally (not partially by sprinkling or however) buried or immersed in water Col. 2:12. As Christ resurrected from the death and out of the tomb so the believer rises out of water at baptism to continue to live for God and His Christ in righteousness Col. 2:12. Water baptism is a prerogative of the ministers of the Church and is performed by them.

QUESTIONS

1.         What is Baptism?

2.         Explain what you understand by Water Baptism?

3.         Why is Water Baptism necessary for every believer?

4.         Are there consequences of not being baptized in Water?

CHRISTIAN FOUNDATION TEACHING (13)

CALVARY IS REAL BIBLE CHURCH (25/8/2019)

13 Ukwansi Street, Abakaliki

TOPIC:               BAPTISM  (PART TWO)

TEXT:                 Matt. 3:1-2, 5-8, 11, 13-17; 28:18-20; Mk. 16:15-16; Jn. 3:1-8

1B.    Baptism in/with the Holy Spirit (Holy Ghost): Matt. 3:11; Acts 1:4-5, 8

This is baptism into the spiritual experiences of Christ, to bring the believer under the absolute influence and control of the Spirit of God. It is a way of burying a believer’s self will and personal decretion and emotions under the overwhelming control of the Holy Spirit of God Acts 2:1-4; 4:31; 5:17-29. Baptism in/with the Holy Spirit is an exclusive prerogative of the Lord Jesus Christ, and He grants the experience as He please Matt. 3:11; Acts 10:44-47. The Holy Ghost baptism can also be granted by our Lord Jesus Christ through the laying on of hands of His genuine ministers who have had the Holy Ghost baptism themselves and have been endowed by Him to be channels of the baptism by the Lord Acts 8:14-17

Conventionally the water baptism usually comes before Holy Ghost baptism, but the Lord who searches the heart and knows the spiritual state of human heart can grant otherwise Acts 10:44-48.

QUESTIONS

1.       What is Baptism in/with the Holy Spirit?

2.       Why is it necessary to receive the Baptism of the Holy Spirit?

3.       What are the criteria of receiving the Baptism of the Holy Spirit?

4.       How can a believer receive the Baptism of the Holy Spirit?

5.       Must one be baptized before receiving the Baptism of the Holy Spirit?

CHRISTIAN FOUNDATION TEACHING (13)

CALVARY IS REAL BIBLE CHURCH (25/8/2019)

13 Ukwansi Street, Abakaliki

TOPIC:               BAPTISM  (PART 3)

TEXT:                 Matt. 3:1-2, 5-8, 11, 13-17; 28:18-20; Mk. 16:15-16; Jn. 3:1-8

How to receive Baptisms In/With Water Mrk. 16:15-16; Acts  2:38

To receive the baptism in/with water otherwise called water baptism, one needs to have;

·        Repented of and confessed ones sins sincerely, after the one will have received the gospel of Jesus Christ Mk. 16:15-16; Acts 2:38

·        Reposed a saving faith in Jesus Christ as Lord and personal saviour, and appropriating the merits of His sacrifice on the cross for personal salvation Jn. 3:14-18

·        Decided to follow and identify with and abide by the gospel and teachings of Jesus Christ Matt. 28:18-20; Acts 8:35-36

·        Evidence of a new life in Christ and willingness to testify thereto openly and identify with the body of believers (the true church of Christ) 2 Tim. 1:8-9

With all the above, ensured one submits self for water baptism. In the process the one will be immersed totally in water once in the name of the father and the son and the Holy Spirit. This is done by a genuine minister of the gospel of Jesus Christ.

N/B:  Water baptism is not for children who are not able to understand and believe the gospel Mk. 16:15-16

QUESTIONS

1.       Explain any of the ways in which one can receive water baptism?

2.       Why is infant baptism not acceptable?

3.       What is the significant of water baptism?

4.       Can a sinner receive water baptism?

5.       When a believer who has been baptized sin against God; does his sins make his           water baptism of none effect? Explain

6.       Which person is qualified to conduct water baptism to believers?

CHRISTIAN FOUNDATION TEACHING (13)

CALVARY IS REAL BIBLE CHURCH (29/9/2019)

13 Ukwansi Street, Abakaliki

TOPIC:                BAPTISM  (PART 4)

TEXT:                 Matt. 3:1-2, 5-8, 11, 13-17; 28:18-20; Mk. 16:15-16; Jn. 3:1-8

How to Receive the Baptism In/With the Holy Spirit

The Baptism in/with the Holy Ghost otherwise called Holy Ghost Baptism is an experience of lunching deep into the over whelming experience of the Spirit of God, giving up self to total control of the Holy Ghost. To receive the genuine of this experience, one need;

·        To be sanctified, to be worthy to accommodate the person of this all Holy Spirit of God Acts 3:38; 8:14-23

·        To seek first the fruit of the Spirit which guarantees genuineness and stability of the Holy Ghost Baptism Gal. 5:22-23

·        Hunger and sustained desire for the Holy Ghost baptism by faith Matt. 5:6; Acts 1:4-5, 12-14; 2:1-4

·        Great desire and zeal to serve God or identify selflessly in His service Acts 10:1-6, 44-46

·        Exercise faith in Christ Jesus, and release self to God, letting Him take charge of one’s thoughts, actions and senses

Independently the Holy Ghost baptism could come upon one spontaneously, or by the laying on of hands of one especially ministers gifted by the Lord to do so; who will have also gotten the experience.

Trying to exercise personal control and restriction most times hinders or limits Holy Ghost baptism. Speaking with new tongues unlearned by one is common and more often than not, the initial manifestation of the Holy Ghost baptism Acts 2:1-4; 10:44-46. Other gifts of the Holy Spirit due to the baptism also abound 1 Cor. 12:3-11

QUESTIONS

1.       What is Baptism In/with the Holy Ghost as learnt in our previous study?

2.       What are the prerequisites in receiving the baptism in/with the Holy Spirit?

3.       Are there evidences and manifestations in the life of any one that has received baptism           in/with the Holy Ghost? Name and explain any.

4.       What are the gifts and fruits of the Holy Ghost?